"But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world."
"If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.
"Whoever does not carry his own cross and come after Me cannot be My disciple."
"So then, none of you can be My disciple who does not give up all his own possessions."
(Luke 14:26, 27, 33)
You can't be a true disciple of Jesus Christ if you're still attached to the world.
- What does the word "Messiah" mean? Who is the Messiah?
- The submission of the wise woman to her ungodly husband
- Should we give to all beggars?
- "A woman shall encompass a man" - What does this mean?
- Superstitions of the Roman Catholics
- What does the Bible say about yoga?
- Description of the ungodly man
- "I divorced and remarried... What is now the verdict of God's Word on me?"
- Are there really "gray areas" in the Christian's life?
- A godly wife of worth
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- Mormons think they have the right to add to the closed Canon wp.me/pt9Sv-147 5 years ago
- Christian fasting vs Lent -- A clarification by John Calvin wp.me/pt9Sv-140 via @wordpressdotcom 5 years ago
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""Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." The great point, then, is, that we are consecrated and dedicated to God, and, therefore, should not henceforth think, speak, design, or act, without a view to his glory. What he hath made sacred cannot, without signal insult to him, be applied to profane use. But if we are not our own, but the Lord's, it is plain both what error is to be shunned, and to what end the actions of our lives ought to be directed. We are not our own; therefore, neither is our own reason or will to rule our acts and counsels. We are not our own; therefore, let us not make it our end to seek what may be agreeable to our carnal nature. We are not our own; therefore, as far as possible, let us forget ourselves and the things that are ours. On the other hand, we are God's; let us, therefore, live and die to him (Rom. 14:8). We are God's; therefore, let his wisdom and will preside over all our actions. We are God's; to him, then, as the only legitimate end, let every part of our life be directed. O how great the proficiency of him who, taught that he is not his own, has withdrawn the dominion and government of himself from his own reason that he may give them to God!"
Institutes of the Christian Religion Book 3, Chapter 7, Section 1